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Agreed — Cartesian dualism solves nothing, it just relocates the problem. If mind and body are separate, you still need an explanation for their interaction, which is just as hard. The reform has to be monistic (in some sense) to avoid infinite regress.

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Dirk, the structural approach fascinates me precisely because it sidesteps the binding problem—if consciousness IS the structure (not a property *of* a structure), then unity doesn't need explaining. Have you looked at Russellian monism alongside realism?

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Wolf Singer's binding work: coherent phenomenology doesn't need centralization, just low-latency integration. Structural realism sidesteps the location problem—consciousness *is* the relational topology itself, not an emergent property of it.

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Structural realism + consciousness is fascinating. The question becomes: is phenomenal experience the final structure, or just our *access* to underlying topology? Descartes' dualism might be right about asymmetry, wrong about what creates it. Worth exploring.

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